a saját koncepxióddal nem vagy olyan kritikus, mi.

a hivatkozott cikkedben саам. к. Sāme-jemne, Sāme-jiennam szerepel

 

 

arra milyen magyarázatod van, h bemegy a "tíz nyíl", a "fehér nyíl" meg a "nyíl" képviselője bizáncba?

 

egyébként bizánci beszámolók szerint akkor a türköknél 8-as felosztás volt, nem tizes

 

However, it has been argued, based on the reports of two Byzantine embassies to the
Türks, that a ten-fold division did not yet exist among the Türks in the 570s. John of Ephesus (ca. 507-ca.586/588) in his brief notice on the embassy of Zemarchus (Zîmarkâ) in 569-570, the Byzantine
response to the Türk embassy of 568, remarks that Zemarchus reached one of the rulers of the
ṭûrqîs/ṭûrqiûs and that there were eight other rulers further inland (Kmoskó, 2004: 133-134, see Dobrovits, 2011:385-386, on the dating and itinerary, 388). Menander‘s report (he was writing in the late
sixth century and made use of archival and oral sources, see Menander, 1985: 18, text: 172/173) would appear to confirm this eight-fold division. In his account of the strained audience that the Byzantine
ambassador, Valentinus, had with ―one of the leaders‖ of the Western Türks, Τνύξμαλζνϛ,18 in 576, not

long after İstämi/İštämi died, he remarks that the ruler of the Türks had ―"divided up all the land there into
eight parts" i.e. into eight tribal or military units.19 Presumably, these were eight subordinate ―chiefs,‖
each controlling a certain number of warriors and a specific geographical region. Τνύξμαλζνϛ, if he was,
indeed, a šad, and hence an Ashina, may have held a rank higher than the others. This system continued
up to ca. 635-650, when a division into ten units appears to have been consolidated (Dobrovits, 2004:101-
109).

...

during the reign of Išbara Dielishi29 咥 利 失 (r. 634-639,30), the Western Türk realm, following periods of intermittent discord, self-inflicted but encouraged by China,31 was ―"suddenly" divided into ten subdivisions/ tribes (Chin. bu 部32), each led by one leader. The Jiu Tangshu places this event after 635; the Tang huiyao dates it to 638